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In
our era of accelerating global capitalism, where constant upheaval of
every kind—political, social, economic, cultural, environmental—is
the rule, the search for social systems that bring prosperity with justice
has never been sought by so many people. The history of anarchism, whose
roots go back to mid-19th century France and Russia, is based on “utopia”—the
ideal of mutual aid and voluntary cooperation in lieu of control by the
state or private concentrations of power.
Perhaps better known for the means, or perhaps failures, in achieving
its goals rather than the ends desired, anarchist philosophy nonetheless
lies at the heart of numerous activist organizations and causes (left
and right) worldwide and has shaped our popular and political culture
in countless ways. Today, both terms of internal structure and external
goals, much is indebted to the anarchist imagination. Yet for a broader
public, the spectrum of an anarchist ideal remains outside the confines
of common understanding, ignored as outmoded, equated with failed Marxism-Communism,
thought to be the dangerous, terrorist passion of the dispossessed or
simply the nihilism of the young.
But the continuing inquiry by writers, historians, artists, activists
and filmmakers into the subject in our globalist age suggests that anarchist
thought has continuing relevance. We hope this third annual series offers
insight into the revolutionary desire for a better world.—NWFC.
Special thanks to series curator Pietro
Ferrua, founder of the International Center for Research on Anarchism,
former professor of foreign languages at Lewis and Clark College, and
the organizer of the First International Anarchists Symposium held in
Portland in 1980. |
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Inspired by John F. Kennedy's Pulitzer
Prize-winning book, the Peabody Award-winning television series PROFILES
IN COURAGE examined outstanding examples of moral courage while portraying
of some of the most moving episodes in American history. Among those profiled
was John Peter Altgeld, who risked his career and reputation for social
justice. In 1886, eight anarchists were accused of conspiracy to murder
when Chicago policemen were killed during the Haymarket Riot. Four of
the prisoners were hung and one committed suicide. On assuming the Illinois
governorship, Altgeld (Burgess Meredith), convinced they were illegally
convicted, freed the remaining prisoners despite the public outcry, heroically
confronting the issues of equal justice under the law, anarchism and free
speech in the face of daunting social pressure. Besides pardoning anarchists,
Governor Altgeld opposed the violent suppression of strikes, favored equal
pay for women, and approved several other labor laws that were very advanced
for his time. The pardon ended his career. (60 mins.)
April 1,1649. St. George's
Hill. Surrey, England. A Reformation-era religious sect called the Diggers
sets out to form a commune and till the soil on "common land,"
which by law permits grazing, but not settlement and cultivation. Led
by Gerrard Winstanley, a Christian Socialist, theirs is a nonviolent action
to reclaim land for the poor who had been dispossessed by Oliver Cromwell's
recent Civil War. But the local villagers see the Diggers' "occupation"
as a threat to their livelihood and, led by the Presbyterian parson, John
Platt, take action to harass and burn them out. Basing their screenplay
on Winstanley's writings (the same pamphlets which Marx read in the British
Museum while forming his ideas on communism), their dramatic and painstaking
authentic rendering of the period and events is “The most mysteriously
beautiful English film since the best of Michael Powell...and the best
pre-twentieth century historical film I can recall since Rossellini’s
THE RISE OF LOUIS XIV.”—Jonathan Rosenbaum, FILM COMMENT.
(96 mins.)
Bucklin’s engrossing new film chronicles
the life of the notorious and free-spirited Jewish revolutionary Emma
Goldman (1869–1940 ), a major contributor to anarchist thought and
spirit. A volatile and determined woman, Goldman fought valiantly for
freedom in labor, love, sex, and motherhood and although dogged by the
FBI and later forced into exile in 1919 after being imprisoned for protesting
mandatory conscription, she never gave up on the possibility of change.
Over two years in the making, Bucklin’s film unearths a wealth of
rare photographs, recordings, film clips, and interviews— fashioning
the most complete portrait yet of one of the 20th century’s legendary
figures. Mel Bucklin will introduce her film. (82 mins.)
Following the screening there will
be a panel discussion with Mel Bucklin, series curator Pietro Ferrua and
Marianne enckell, lausanne, Switzerland, Director of the International
Center for Research on Anarchism.
From the 1890s through World War II,
Paris’ Montparnasse drew artists, writers, and musicians from all
over the world to its vibrant café society. One the great artists
and agitators of his time, Man Ray (1890–1976) is remembered not
simply for the fascinating and experimental works he left behind, but
for the crucial role he played in encouraging the revolutionary in art.
In an extensive interview filmed in 1961, Man Ray discusses his fellow
artists (Max Ernst, Salvador Dali, Marcel Duchamp) of the Dada and Surrealist
movements and shares his personal vision—his fascination with man-made
objects, mathematical models, the camera and the United States. (52 mins.)
“Man Ray's intent was to shock the viewer
into a new way of seeing. His anarchist connection is established early
in Stuart’s film by a shot of Emma Goldman speaking in public and
we see Man Ray contributing to her journal, ‘Mother Earth,’
by designing two covers of the magazine. Later on, Man Ray, together with
the Belgian anarchist Adon LaCroix (who he met while taking art lessons
from Robert Henry and George Bellows at the Ferrer Center in New York
and would later become his companion) would launch his or her own anarchist
periodical, ‘The Ridgefield Gazook.’ After befriending Adolph
Wolff, Man Ray became acquainted with Stieglitz and Duchamp, joined the
avant-garde, conceived Dada as a form of artistic anarchy, and forever
changed the course of American art.”—Pietro Ferrua. (60 mins.)
Lavishly re-creating the splendor and squalor
of late 19th-century Paris, THE THIEF OF PARIS showcases a stellar performance
by Jean-Paul Belmondo as a nihilistic young man whose hatred of society
leads him to a life of crime. Raised to despise poverty, then left penniless
when he is tricked out of his inheritance, his revenge is to become "the
thief of Paris," targeting the bourgeois class he no longer belongs
to. “No other character is closer to me . . . I have never made
as autobiographical a film as this one”—Louis Malle. “A
solid period thriller-cum-romance, which also contains an incisive comment
on hypocrisy, injustice, anarchy and corruption”—Bloomsbury
Foreign Film Guide. “Malle’s best French film”—David
Thompson. (120 mins.)
Warren Beatty’s sweeping epic on
the last years of journalist John Reed’s life (1887–1920)
is a passionate love story set against the background of bohemian living
and revolutionary fervor. Reed’s fame rests largely on his classic
work of committed journalism, “Ten Days That Shook The World,”
a first-hand account of the early days of the 1917 Bolshevik Revolution,
but the film is as much about the position of left-wing radicals in the
United States at that time as about the Russian revolution. Incorporating
interviews with Reed’s real-life contemporaries (Rebecca West, Henry
Miller, George Seldes, Will Durant and others) as punctuation, REDS explores
the internal dynamics of the socialist struggle in America with inspired
performances by Beatty as Reed, Diane Keaton as journalist Louise Bryant,
Reed’s independent-minded lover (both of them Portlanders before
moving to New York), Jack Nicholson as playwright Eugene O’Neill,
novelist Jerzy Kosinski as Soviet leader Zonovie and Maureen Stapleton
as anarchist Emma Goldman. (196 mins.)
Sometimes anarchists just wanna have fun.
Five young radicals run a satirical Cable Access TV show, “Anarchy
TV.” Their uncensored on-air skits and game shows lead to the station’s
eviction from the airwaves by a Christian television network, headed by
the Reverend Wright (Alan Thicke). When protest fails, the anarchists
storm the station, barricading themselves in and staging a live television
revolution— the only problem is that it is Cable Access and nobody
is watching! So, sometimes in order to stage a revolution you need to
show some skin. Along the way, Jonathan Black’s (SEX, DRUGS &
DEMOCRACY) naked revolution draws attention to a variety of issues—media
ownership, censorship, health care, AIDS, youth culture and social activism—in
entertaining fashion. Added to the fun: four Zappas —Dweezil, Moon,
Ahmet and Diva— are in the cast and the soundtrack features Soundgarden,
White Zombie, Iggy Pop, Wild Colonials, Frank Black, Psychotica, Dweezil
& Ahmet Zappa, Handsome, Pusherman and many others. (90 mins.)
“An astounding first film by the
avant-garde playwright Fernando Arrabal, VIVA LA MUERTE brought his "theatre
of cruelty" spectacle to the screen. Shot in Tunis in 1971, it is
part allegory, part autobiography about Spain, uniting Freudian and political
themes in the story of a boy whose mother betrays his father to the Fascists
during the Civil War. "It is the realm of [the boy] Fando's imagination
that stuns the spectator, with its visions of...tortures, violence and
death. A primitive, sadistic flow of episodes become expressions of the
boy's subconscious fears and desires, and one discerns behind these almost
dementedly Goyasque images, the unspeakable mysteries of adulthood, the
temptations of sex and its Catholic associations with sin, and the implacable
terrors of a hostile government. Fando's hallucinations backgrounded by
the lilts of a children's song, become blasphemous metaphors of innocence
tarnished by corruption.”—Albert Johnson, Pacific Film Archive.
(90 mins.)
“I call for a theater in which
the actors are like victims burning at the stake, signaling through the
flames”—Antonin Artaud. The Living Theatre reached the peak
of influence during the ‘60's with their most controversial production,
PARADISE NOW. Structured as a series of sketches designed to elicit audience
participation it was intended to inaugurate a non-violent anarchist revolution
by freeing the individual to imagine and create an ideal society. Shot
before 7,000 spectators in Berlin on portable video and expressionistically
colored, the film emerges as a hypnotic transmutation of a theatrical
event into poetic cinema, capturing the ambiance and frenzy of the original.
“Mind-blowing, innovative theater... blurred the line between political
action, psychotherapy, tribal ritual and experimental theater. A tale
of social and ecstatic breakthrough.”—San Francisco Chronicle.
(105 min.)
Based on E. Pressberger’s novel”Killing
a Mouse on Sunday,” BEHOLD A PALE HORSE is set at the end of the
Spanish Civil War. Manuel Artiguez goes into exile in France, but continues
to carry out guerrilla forays into Spain. Twenty years later a young boy,
Paco, tries to persuade a now apathetic Manuel to kill a vicious Spanish
police chief Viñolas. Manuel is tricked into coming back to Spain
to see his dying mother, with Viñolas using the priest Father Francisco
to lure him. The priest tells Manuel of the trap, but he goes anyway.
He kills Carlos, a smuggler who betrays him, but is shot down by Viñolas’
men. (113 mins.)
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